A few weeks ago I wrote about my trip to Buckfast Abbey to work on the hair shirt of Sir Thomas More. While I was there, I enjoyed walking in the grounds and seeing the beautifully cultivated gardens, including a medieval-style garden divided by trellises, box hedges, and trained fruit trees, and broken into four amply sized quadrants: culinary, medicinal, sensory and poisonous.
I’ve been to a few medieval and renaissance garden re-creations in my time. The beautiful grounds at the Cloisters Museum in New York City; the gardens at the Geoffrey House Museum in London, which exhibits a range of garden styles and domestic interiors from several centuries, and Rowntree public park in the city of York, England. There are countless others, I am sure. But never before had I seen a poisonous plants garden, and I was really impressed with the elegance and thought that went into this one.
How would you present a poisonous plants garden intended for the public to admire, without setting off a string of health and safety alarm bells?
The monks’ (or their gardeners’) solution is to place the plants within a raised planter at the centre of a pool of water.
Of course you could clear the water with a leap, but it’s just wide enough to discourage little wandering hands and feet, and it provides a buffer for the distracted adult, too. You can’t reach out and grab a berry or a leaf: the water, whether you notice it or just think of it as a nice additional feature, is an effective space between you and the plants. It implies these plants are not like the other plants.
What creative uses of space have you come across in libraries, museums or gardens that offer non-verbal signals like this one? How can architecture and layout tell us what to do and what not to do, without using signs like ‘don’t touch’ or ‘no flash photography’? Have you seen a poisons garden or transcribed an antidote in the recipes category over on Shakespeare’s World? What have you found? Tell us about it here or over on Talk.
I recently spent a few days at Buckfast Abbey, in the South of England, in order to conduct research and write an article about the hair shirt worn by Sir Thomas More, Chancellor of England under Henry VIII between 1529–32.
More is believed to have worn this penitential garment for much of his adult life. According to his numerous early biographers he was unusually devout for a lay person. The hair shirt has had a long journey over the centuries from England to the Low Countries, and back to England, through several monastic and diocesan owners, before it came to Buckfast, where it is on permanent public display in the chapel of the Holy Cross.
More is reputed not only to have worn his hair shirt secretly for much of his life, he also reportedly carried out other ascetic practices that were unusual for a lay person. When he moved his family to Chelsea outside of London, he built a chapel for his private prayer and the use of a ‘discipline’, a device utilized by some Catholics of the time to repent for sins and as an aid to devotion. When Henry VIII divorced Catherine of Aragon and married Anne Bolyn, More resigned his office in preference for a quiet life in which he would not be expected to aid in or even comment upon these proceedings. Yet More’s silence irked the king, and within a few years of his retirement he was imprisoned, tried and executed for treason by Henry VIII, who was angry with More for refusing to attend his wedding to Anne, and refusing to acknowledge Henry’s claim to be the supreme head of the Church of England.
In the century after More’s death a few competing stories sprang up about the hair shirt, and these are what I’m trying to unpick at the moment. One tradition has it that More sent the hair shirt to his daughter, the extraordinarily learned Margaret More Roper (1505–1544), who gave it to her equally learned sister by adoption, Margaret Giggs Clement (1508–1570), who later went into exile with her family to practice her faith, reportedly taking the hair shirt and other More relic-objects with her. Other traditions hold that Thomas More sent it to Giggs rather than Roper, who kept it until her death. Still other traditions state that he sent it to Giggs, who gave it to Roper, who returned it to Giggs, while another source claims that he sent it to his wife Alice. In any case, the hair shirt ultimately passed to Giggs Clements’ youngest daughter, Prioress Margaret Clement (1539–1612), a nun of the English convent of St Monica’s, founded in Louvain during the period when it was illegal to practice Catholicism in England. The nuns of St Monica’s claim to be More’s spiritual heirs through Margaret Giggs and her daughter Margaret Clement.
The hair shirt remained in Prioress Clement’s community and the communities descended from St Monica’s up until the 1980s, by which time most of the exiled English convents had returned to England. When I first began my doctoral studies in 2010 the exact whereabouts of the hair shirt were not clear. I recently discovered that when the modern-day St Monica’s convent closed, the hair shirt went to the Diocese of Plymouth for safe keeping. In 2011 it was transferred to Buckfast at the request of Abbot David Charleswell who arranged for it to be put on public permanent display at Buckfast starting in 2016. I found this last bit out out one day whilst googling, and I simply had to go to Buckfast to see the hair shirt for myself! It was amazing to see an object up close and personal that has a link to the devotional practices of Thomas More and his descendants. This object is part of a long and complex history of Catholic identity and devotion, and it’s interesting from a historical/literary perspective to see how it continues to have meaning nearly 500 years after More’s execution.
Those of you who have participated on Talk know I’m interested in any mention of Catholics and Catholic practice in the letters and recipes we transcribe on Shakespeare’s World. You can use the #Catholic hashtag to let me know about any material relating to Catholics, nuns, papists, recusants, priests, etc. etc.! And #womanwriter to let me know when you’ve found a woman writing in any genre. Have you found any references to penitential practices? Let me know!
-By Victoria Van Hyning (@vvh/@snakeweight)
Many of our regular contributors will have seen (and indeed been interviewed for!) this article by Roberta Kwok for the New Yorker back in January of 2017. Roberta briefly describes the algorithm that merges the multiple transcriptions of pages by independent volunteers in Shakespeare’s World into a single transcription for a given page. The algorithm is called MAAFT, and is typically used to align genetic sequences. The idea behind this approach to transcription is that it allows us to combine transcriptions of smaller strings with longer strings in the same line. So, if I transcribe only one word on a line, and @parsfan and @mutabilitie transcribe the whole line, my small piece will still be counted by being compared with theirs and then slotted into the right place in the transcription. Zooniverse’s former data scientist and I decided to implement this method in an effort to enable people to contribute even small transcriptions to this relatively difficult project.
The other reasons we went for the MAAFT approach is that it means that anyone to take part in the project who wants to, without having prior paleography training. It’s ok if you make mistakes, because multiple people are transcribing the same material, so if you’ve transcribed a few letters correctly and some incorrectly, the correct ones will get taken through to the final transcription. This method of combining multiple volunteers’ efforts stems from the same scientific practices that underpin Galaxy Zoo, Penguin Watch, and all other Zooniverse projects, and is vital to the acceptance of crowdsourced data by experts in the sciences, humanities and museum and library fields. Enabling independent crowdsourcing, and then putting the results together is supposed to create a rigorous dataset, and I’m sure that it will for Shakespeare’s World in the near future, but we’re in a holding pattern until September, when a new data scientist will start working to unpick and rebuild our text aggregation process.
Rest assured that we’re not losing anyone’s work—it’s all saved in a database—but we’re not currently able to piece the separate transcriptions together reliably. This is why, in part, we have not yet published much data in the Early Modern Manuscripts Online (EMMO) database at the Folger. However, as Philip announced in previous posts on this blog, quite a few interesting finds are already being incorporated into the Oxford English Dictionary, and he says that Talk is the most effective platform for getting crowdsourced updates into the dictionary. Meanwhile our guest scholars from the Early Modern Recipes Online Collective (EMROC) have also been gathering invaluable data for their work via Talk, and many of you have been helping me gather #catholic and #womanwriter sources.
So, for now, one of the best ways to contribute to Shakespeare’s World is to hop on Talk and use those hashtags, for example #paper, #oed, #Catholic and #womanwriter. We hope to have our aggregation sorted soon, and the transcriptions freely available to all.
-By Victoria Van Hyning, @vvh
A few days before the Harry Potter series turned 20, I made my way to Stratford-Upon-Avon to visit the Shakespeare Birthplace Trust, and tour around the town for a few hours. Many authors and famous figures such as Charles Dickens, as well as a diverse band of Shakespeare lovers, contributed to a public fund to buy the Shakespeare property at auction in 1847, and turn it into a museum for the public good.
The Tudor property housed several generations of the Shakespeare family and their relations, and must have been a lively place. Shakespeare leased part of it as an inn called the Maindenhead, which was in operation until 1847. I was very struck by this window, formerly in the birthing room.
Nineteenth- and twentieth-century pilgrims from the UK and the USA (and elsewhere, no doubt) carved their names, and sometimes their places or origin in the glass, like so many schoolchildren on so many desks. It seems it was an accepted practice, maybe even an expected practice on the part of both the pilgrims and the caretakers of the property. Famous names include Washington Irving.
This desire to leave one’s name behind reminded me powerfully of the scene in The Deathly Hallows, the last book of the Harry Potter series, in which Harry and Hermione travel to Godrich’s Hollow in an effort to progress their quest and, though he doesn’t admit it aloud, for Harry to visit his parents’ graves. When they pass by the cottage where Harry’s parents were killed by Voldemort, and where Harry got his lightening scar, an information sign appears, which is visible to magical people only. Pilgrims have inscribed their names on it telling Harry that they’re thinking of him, wherever he is, that they’re on his side and they believe in him. Hermione is scandalized that people have graffitied the sign, but Harry is grateful for their support.
I wonder what Shakespeare would have made of this desire on the part of visitors to inscribe their names on a window of his former home? What kinds of pilgrimage marks have you come across and what do you think of them?
uncaple – eye-skip, or a new form for the OED?
@parsfan was transcribing a letter from 1715, summing it up as “Basically, a complaint by some Warwick Innkeepers that they haven’t been paid for four months for quartering a troop of Dragoons”. There’s an unusual spelling “uncaple”, which appears at the beginning of the second line here:
The word clearly means “uncapable”, and at first glance, this perhaps looks like a case of eye-skip, someone skipping ahead to the second “a”, which seems especially plausible as the letter gives the impression of being written in something of a hurry. However, a bit of further sleuthing shows “uncaple” also occurs in a 1629 quotation already in the OED, and there appear to be a number of further examples in the Early English Books Online database of digitized early modern printed books. So, although a lot more research work will be needed, it looks like we may well be onto an addition for the OED here.
An image of the full letter is below, and more information about this manuscript from the Folger catalog may be found here.
the tolfte of November
@mutabilitie spotted this interesting spelling of twelfth as tolfte:
It comes from a letter from Francis Kynnersley, written in Badger in Shropshire, to Walter Bagot, circa 1620. We’ve not yet found other Early Modern examples of this spelling, but the Linguistic Atlas of Later Medieval English records some similar forms – and, very interestingly, they come from Shropshire, just like this letter. So often you find that when you start to put together isolated bits of information like this, an interesting pattern begins to emerge, and we learn a bit more about the history of English.
Again, an image of the full letter page is below, and information from the catalog record may be accessed here.
by Philip Durkin (@PhilipDurkin), Deputy Chief Editor, Oxford English Dictionary
“Antedatings” for the Oxford English Dictionary are always exciting, showing that a word or meaning has been around for longer than previously thought. Sometimes, though, they just take your breath away. For instance, the OED’s editors recently prepared a new version of WHITE and its various compounds and derivatives. This involved, among other things, carefully combing through all of OED’s existing quotation files, and numerous online databases of historical linguistic evidence. In this process the earliest example we found of white lie (“A harmless or trivial lie, especially one told in order to avoid hurting another person’s feelings”) was from 1741. Imagine, then, our surprise and delight (and yes, it is delight, rather than lexicographical sour grapes!) when keen-eyed Shakespeare’s World participant mutabilitie found this in a letter from 1567:
Lines 8/9 give us “Albeit I do assure you he is vnsusspected of / any vntruithe or oder notable cryme (excepte a white lye)”, pushing “white lie” back nearly two centuries earlier than we previously suspected.
An obvious question is why we haven’t added this to the OED the day that @mutabilitie spotted it. In this instance, we’ll need to do a bit more work on this manuscript letter, to be sure of how we want to cite it, and especially date it, in the OED – and we very much hope that the experts at the Folger will be able to cast an eye over that as well.
In other cases, the work involved for the OED will be more extensive, and take longer. The task of revising an OED entry is complex, and typically involves a number of different specialists – for instance, researchers checking numerous data collections for examples of the word (especially ones that are earlier or later, or point to different meanings or constructions); expert definers, assessing how the meaning is described; specialists compiling data on the typical spellings a word has shown through its history; etymologists, tracing how the word has been formed, where it has come from, and how it has been influenced by other languages; bibliographers, scrutinizing how examples are cited and dated and ensuring that the cited text is accurate – and this is before we take account of areas that typically impinge less on the Shakespeare’s World data, such as pronunciations, or definitions of scientific vocabulary. Coordinating all of this work involves an intricate sequence of inter-connected tasks, and inevitably takes time – particularly when your wordlist runs to over a quarter of a million words. That’s why some of the Shakespeare’s World material that will ultimately have a big impact on OED entries will get an enthusiastic “thank you” from OED editors but may not show up in the published dictionary text until it can be incorporated as part of a full revision of the dictionary entry where it belongs. This is probably going to prove the case with the discoveries about taffety tarts and farts of Portugal in two earlier posts: the entries for both taffeta and fart are due for full revision for the OED at some point in the not too far distant future, which will enable us to take full account of how this new information helps transform our understanding of the history of these words.
by Philip Durkin (@PhilipDurkin), Deputy Chief Editor, Oxford English Dictionary
A number of postings on Talk have highlighted exciting finds for the Oxford English Dictionary coming out of the work of Shakespeare’s World participants. Look for blog posts here in the coming weeks on some of these discoveries and how they are informing the Oxford English Dictionary (OED).
We are thrilled to have this information for the OED, and intend to make full use of it in revising the dictionary (for more information about the OED and its revision programme see the earlier posting on taffety tarts).
However, we’ve been only too aware that not all participants have access to the online OED (although many people already do, typically through libraries or academic institutions).
We are therefore delighted to announce that, as of now, OUP will be happy to give free access to the OED for any Shakespeare’s World participants who have made more than 500 transcriptions (of up to a line each) in the past year. If you fall in that category and would like access to the OED to help you transcribe and explore these fascinating documents, then please contact us with the subject line ‘Shakespeare’s World OED access’.
by Philip Durkin (@PhilipDurkin), Deputy Chief Editor, Oxford English Dictionary
When was the last time you signed yourself someone’s “very loving friend” at the end of a letter or told them you were theirs to be commanded (or, even more ominously, “used”)? Thought so. Perhaps the oddest thing about early modern letters are the sign-offs, because they sound alien to modern ears and often don’t quite tally with our notions of politeness, formality or friendship.
Take, for example the phrase “your very loving friend”. In the unlikely event that you were actually to consider using it to end one of your emails, it would probably be an email to someone with whom you have a close personal relationship – and even then it might seem too touchy-feely for comfort. In early modern letters, however, the phrase gets used everywhere, even in contexts where the writer and the recipient of the letter aren’t exactly friends and the contents of the letter suggest that there wasn’t much love lost between them at the time of writing:
This is a copy of an uncharacteristically angry letter from the Earl of Shrewsbury to his deputy lieutenants Sir Walter Aston and Richard Bagot, in which he claims they “never did any thing at my commandment, which might breed content” (i.e. they’re bloody useless at their jobs) and threatens to report them to the Privy Council for their poor performance of their duties. And yet the letter is signed “your Loving friend G Shrewsbury” and addressed to “my Loving ffrendes”. So clearly friendship in the early modern sense doesn’t mean quite what you might think. The same goes for this letter from the Earl of Essex to Richard Bagot (signed “your very louing frend R Essex” in the Earl’s own hand):
The nature of Essex’ loving friendship with Richard Bagot becomes clear halfway through the letter, however, when he writes “I muste entreate you, as my very good frende, and one in whome I presume to haue some intereste, that you will giue your vttermoste aide vnto the Sheriff […] for the removinge of Robbinson and his associates” (which may be roughly paraphrased as “you owe me, Bagot, so do as you’re told”). So if “your very loving friend” doesn’t have to imply love or friendship between the letter-writer and the recipient, what does it actually mean? Perhaps the best way to think about it is as a relatively neutral, multi-purpose sign-off – a sort of early modern version of “best wishes” and “yours sincerely” rolled into one. It’s also a sign-off that’s normally reserved for letters addressed to people who are the writer’s social equals or inferiors. That’s why in their grovelling reply to Shrewsbury’s letter (L.a.74), Walter Aston and Richard Bagot don’t sign themselves his loving friends but “your Lordships most humble at comandment” – a phrase that sounds obsequious to modern ears but is in fact just the polite acknowledgement of and submission to Shrewsbury’s authority required to pacify him and make him change his mind about that report to the Privy Council. For an example of a truly obsequious early modern sign-off, compare another letter from the Earl of Essex, addressed to the queen (X.c.11), which he concludes “… and with all humble, and reverent thoughtes that may be, rest ever to be commaunded to dye at your feete”. That’s a bit much even by early modern standards.
By the Shakespeare’s World team
Cross-posted on The Recipes Project with some slight differences.
One year ago the Early Modern Manuscripts Online project at the Folger Shakespeare Library partnered with Zooniverse to officially launch Shakespeare’s World, in association with the Oxford English Dictionary. What better way to commemorate the 400th anniversary of Shakespeare’s death in 2016, than to invite people into our manuscript collection so that we could learn together about the everyday experiences and scribblings of his contemporaries? For 12 months we have been puzzling through thousands of pages from recipe books and correspondence (in 2017, further images and genres will be added).
On our first day we put out a world-wide welcome all call to join us in transcribing “handwritten documents by Shakespeare’s contemporaries and help us understand his life and times. Along the way you’ll find words that have yet to be recorded in the authoritative Oxford English Dictionary.”
We were thrilled by the response! Transcribers in Australia, Germany, The Netherlands, UK and USA, as well as elsewhere, promptly jumped on board. At one point, within hours of launching, 300 users were simultaneously transcribing. From that day forward the Shakespeare’s World community was formed.
The handwritten words in Shakespeare’s World manuscripts are far more intimate than what you might read on a printed page. Their immediacy – a letter or recipe written in haste, a letter accompanied by a couple of old ling, a cheese or fresh nectarines, a pewter box of mithridatum and angelica roots sent in the time of plague – is compelling. We hope transcribing on Shakespeare’s World transports our volunteers from the modern day and drops them directly into the midst of the early modern world, with all the noise and smells (good or bad) that this entailed. Through the recipes and letters we encounter busy lives communicating, cooking, negotiating, quarrelling, cajoling, healing, burning, itching, vomiting, scolding, bleeding and more.
The website itself follows an inductive learning sequence. It has a brief tutorial with sample alphabets to help users identify early modern letters. Users have the option to skip an image if the writing or subject matter is not to their taste. Shortcut buttons make it easy to expand abbreviations (wch / which; wth / with; yr / your).
Here is a snapshot of what you would have encountered, should you have decided to transcribe a letter at 4.05pm EST, December 8, 2016!
Here is whistle stop tour of our very full year, season by season!
Shakespeare’s World has a ‘Talk’ platform which hosts interaction between transcribers and the research team, supporting wide-ranging discussions about paleography and specific manuscripts on a daily basis. When users log their transcriptions, they can comment on the image by adding #hashtags. Winter is a time of baking and nesting so it came as no surprise to see that our first #recipes2try were comfort foods such as marmalade, damson plum tart and caraway buns.
Throughout the year Shakespeare’s World transcribers have kept their eyes peeled for potential new early modern words or meanings to add to the OED. They ping these to #PhilipDurkin on Talk using #OED. Winter was probably our busiest time for #OED finds, with a flurry of words highlighted. You can read all about the first forays into word questing on Philip’s February blog post here including the Talk musings over what exactly are “Portugall farts“? (answer: a kind of macaroon).
Spring saw a turn to matters of husbandry with animal care figuring largely. Transcribers discussed and observed many tips on keeping one’s horses, sheep, hens and hogs healthy. How to color paper and how to lure an earwig out of your ear with a slice of warm apple, were other charming finds.
As well as #OED, another popular tag among our transcribers is #paper. Shakespeare’s World transcribers have been tagging paper and its use as a tool (such as to apply a salve to a wound, or in baking) after learning that Elaine Leong was researching the use of paper in medical and culinary recipes.
One of the liveliest discussions on Talk took place in summer, over a recipe in Margaret Baker’s receipt book for convulsion fits in children, which required a mountain elf’s foot. To read more on paper and the mystery ingredient ‘elf’s foot’, or anything else, please check out our Shakespeare’s World blogs by some great guest authors!
Also catching volunteers’ eyes were birch twigs used as whisks, pomegranate pill (the rind) used to make ink, and powders for childbirth. Timely for summer was a sunburn remedy from the diaries of John Ward, vicar of Stratford-upon-Avon from 1662 to 1681. He recommends a concoction of honey, nettle seed and daffodil roots.
Moving into September, we were delighted that our number of registered users continued to grow. As the days grew shorter and the leaves changed color, the Shakespeare’s World community rounded up our favorite booze recipes, and the Folger received some excellent volunteer amendments to our catalogue records.
So far over 2,500 people have registered to take part in Shakespeare’s World (we have many more unregistered contributors as well). Together, we have transcribed 91,000 lines on over 3,000 pages. Shakespeare’s World’s #OED work also continues apace. The findings of our volunteers are particularly valuable because although OED lexicographers have considerable access to early modern printed material, they don’t have the same access to manuscript sources. We look forward to these word findings being incorporated into the OED in due course.
Please join us at shakespearesworld.org, if you haven’t already done so! Not only will you love the conversations on Talk, but you will also be helping to transform thousands of digital images of early modern manuscripts into a readable and searchable corpus on EMMO.folger.edu (coming soon in beta). We can tell you from experience that transcribing on Shakespeare’s World is strangely and satisfyingly addictive, like peeking into someone’s mail and Moleskins from four centuries ago. Surprises and discoveries are to be found on every page!
A huge thank you to all of our resident ‘experts’ & to you our community of valued volunteers, citizen humanists, transcribers, volunpeers…whichever term you prefer. Some familiar names on Talk are the brilliant moderators @mutabilitie & @jules – & of course our fantastic volunpeers @parsan, @Greensleeves, @IntelVoid, @Christoferos, @kodemonkey, @Cuboctahedron, @cdorsett, @Tudorcook, @Traceydix, @kerebeth, @Dizzy78, @mmmvv1, @fromere @ebaldwin @Blaudud -but this list is nowhere near comprehensive.
Whether you chime in on Talk, or transcribe anonymously, we couldn’t do it without you. All of us at the Shakespeare’s World team look forward to greeting you back here next year!
Follow us on twitter @ShaxWorld
Citizen-humanist (& one of our fabulous volunteers) @Greensleeves made a delicious sounding cherry brandy earlier this year using a recipe from Shakespeare’s World. It involved steeping cherries in brandy for months, with sugar, cinnamon & cloves. If you fancy trying out some of our ‘drinks’ recipes too, here are a selection taken from the project thus far. The main ingredients are also noted below. Most list water as an ingredient, though it is referred to differently as cold water, fair water, spring water or raw water. Another theme they have in common is time (you will need the patience of 6 or 7 days, 3 weeks…etc!). A huge thank you to all of our citizen-humanists who tagged &/or transcribed these recipes.
To make Wine of graps:-
Ingredients: clusters of grapes, including the rotten ones!
Ingredients: 1 cockerel, 2 quarts of the best sack, 8 gallons strong ale, 4lb raisins, 1/4lb dates, a large nutmeg, cloves, mace & sugar.
Ingredients: 8 lemons, 2lb sugar & spring water.
To make Goosberry Wine
Ingredients: 12lb green gooseberries, gallon raw water & sugar.
To make a pleasant Bitter
Ingredients: 1 quart brandy, the peel of a dozen oranges, 1 ounce gentian, a little saffron & cochineal.
to make mead. Sister Alsop
Ingredients: 1 gallon honey, 6 gallons cold water & a crust of brown bread.
A Summer Water
To make a Water to Drink in Sommer
Ingredients: strawberries, cinnamon, fair water & cloves.
Elderberry Ale & Rhubarb Ale
And finally here are the two most popular ales over on @shaxworld…
By Sarah Powell
Sarah Powell is the EMMO Paleographer at the Folger Shakespeare Library: on Shakespeare’s World Talk as @S_Powell